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Their involvement is critical in the delivery and uptake of maternal healthcare services and improving maternal and child health outcomes. A qualitative study design, which is exploratory, descriptive and contextual in nature, was used. The population comprised 15 men whose partners had been pregnant within the last 2 years. A non-probability, purposive sampling procedure was used. Data were collected via in-depth individual interviews using a voice recorder and an interview schedule guide.

The involvement of male partners in maternal healthcare services, and further research in promoting this activity, should be proposedto policymakers. A maternal healthcare service comprises a wide range of health services provided to mothers before pregnancy, during pregnancy, during labour, and after giving birth.

Most maternal and child health MCH programmes seek to address the health needs of women and children by engaging and educating pregnant women and mothers in appropriate care-seeking and care-giving practices for themselves and their children. This has often led to men being excluded from areas and services where they could learn more about reproductive, MCH matters.

Yet men are often unable to make informed choices because they have not been included in reproductive, MCH services and education. Greater male involvement in maternal health programmes may help to reduce unintended, unwanted pregnancies and the transmission of sexually transmitted infections as well as improve child survival. The objectives of the study were to explore and describe the views of male partners on their involvement in maternal healthcare services provided at clinics of the Makhado Municipality, Limpopo Province.

The study population included all men who had had pregnant partners in the past 2 years who had attended the Kutama, Madombidzha and Vleifontein clinics of Makhado Municipality in Limpopo Province. The study setting was purposively selected. A purposive sampling technique was used to select five participants from each clinic on the basis that they possessed the characteristics of interest to the researcher.

The unstructured individual interviews were conducted to collect data from the 15 participants until saturation was reached. Field notes were taken to capture aspects such as facial expressions that could not be recorded by the voice recorder. Data analysis involved reading and re-reading verbatim transcriptions of all interviews sessions to acquire a sense of the whole. All topics were listed, and themes and sub-themes were classified and codes allocatedto them, and field notes were also coded.

To ensure trustworthiness in the study, the criteria of credibility and transferability 10 were adhered to. Credibility was ensured by triangulation of data collection methods whereby a voice recorder was used to capture all interview sessions, and field notes were written to supplement what was not captured by the recorder.

Prolonged engagement in the study field, where the researcher stayed for 3 months whilst accompanying male partners, also provided a credible data source. Permission to collect data was granted by the nurse managers in charge of the healthcare facilities where the research was conducted.

Informed consent forms were signed by all participants before commencement of interview sessions to confirm voluntary participation. The purpose of the study was outlined to all participants at the beginning of each interview session. Anonymity and confidentiality were ensured throughout the study. Table 1 summarises biographical data of the participants. Table 2 presents the theme and two sub-themes that emerged from the data.

The findings below include a summary of the events and interviews, with discussion and quoted statements that are supported by the literature as views of male partners in involvement in maternal healthcare services. The results revealed that lack of knowledge about maternal health issues led to non-participation and fear of the unknown by male partners. This finding is supported by Jooste 12 who stated that, in general, men do not accompany their female partners when they attend these clinics, nor do they participate fully in the antenatal and PNC of their partners.

In the present study, male partners would sit in their car, waiting for their women for more than an hour, complaining because they did not know the services which are rendered at the clinic and the expectations from them. This observation was supported by one participant when saying:. I only help with transport, and I know that I must do some minor things at home which I think might be hard for her since she is pregnant.

Men, who frequently are in a paid workforce, are usually not in a position to spend virtually the entire day participating in ANC services. Knowledge levels did not differ amongst male partners according to their presence or not at ANC. Participants indicated that their culture, Tshivenda, does not allow them to participate in maternal healthcare services.

This was expressed by one participant as follows:. Our Tshivenda culture does not allow that, a male in the delivery room? All male partners who participated in the study were of the Tshivenda ethnic group. Contextual factors, such as paternal age, ethnicity, education, and family decision-making patterns, have been shown to influence male involvement in maternal health.

I am not allowed to carry my child before they do the rituals, and I am not allowed to get into the room where my wife and child are in. In many cases, it has been observed that men reject participation in female-oriented health services, encountering cultural as well as structural barriers such as a unit that accommodates more than one woman. Participants cited long distances from workplace to home as a factor that contributed to their non-participation in maternal healthcare services.

For male partner involvement to take place, short distances are necessary and, if labour occurs spontaneously, partners may not be available. Most participants worked far from their homes, thus hindering their involvement in maternal healthcare services. I accompany her only when I am present but most of the time she goes there alone, and she will meet others on her way to the clinic.

How do I involve myself with her antenatal care? It is because there is nothing I shall be doing there. Byamugisha 20 indicated that men, who frequently are in the paid workforce, are often not in a position to spend virtually the entire day participating in ANC services.

Traditionally, maternal health issues have predominantly been seen and treated as a purely feminine matter; this is because women fall pregnant and give birth. That is why it is difficult to find men involving themselves. I work far from home. Dan et al. Most men were willing to learn about their expected roles during childbirth and were eager to support their partners during this time. They found the health system unwelcoming, intimidating and unsupportive.

However, there are different views with regard to what other European countries do. This view was supported by the following statement:. Nurses do not refuse a person to get in, but I feel it myself that that place is not a place to play, it is for women, there is nothing I can do there [ laugh ]. An important exception in Africa was a study conducted in Nigeria, where limited birth preparedness and participation by men in a patriarchal society was reported, and a study in Uganda in which spousal influence was identified to be amongst the main factors affecting the choice of delivery place.

This finding was supported by the following excerpt:. Chattopadhyay 26 indicated that men were not always encouraged to be involved during pregnancy and childbirth in the South-Asian context. For example, men in Nepal are typically discouraged from involvement with pregnancy and childbirth.

Literature in this regard shows that service providers sometimes play a crucial role in creating barriers for men to participate in ANC services. The following strategies were recommended to facilitate promoting the involvement of male partners and to address factors that contribute to non-participation of male partners in maternal health care services in Makhado Municipality. Primary healthcare nurses, in their role of facilitating male partner involvement, need to motivate the male partner by ensuring that he realises the importance of active involvement in maternal health services.

For example, attending maternal health facilities with their partners, and assisting partners to understand their problems and needs in totality, will lead to greater understanding of their families and the community in general. The clinics at Makhado Municipality should identify innovative ways of implementing the policy of male involvement in pregnancy and childbirth in order to effectively engage men who are keen to be involved in the healthcare of their partners.

These might involve health education of men who escort their partners to antenatal clinics, and on expected roles during pregnancy and childbirth. The related clinic should train healthcare providers in customer care, and have waiting rooms where men are welcome, provided with information on their spouses, given education on health needs and specific roles in pregnancy and childbirth, and highlighting the importance of these rolesin positive pregnancy outcomes.

Further needs are to assist the facilities to establish community outreach, clinic-based education and couple-oriented counselling interventions. Such steps would improve male involvement, as would the distribution of information, education and communication materials on relevant maternal health issues.

Informal peer information-sharingwould also encourage the male initiative. Men could be invited to participate in maternal healthcare and to then inform their peers about their experiences and encourage them to participate.

Cultural factors were identified as barriers to male involvement. Studies have reported negative perceptions toward men attending ANC services.

The influence of local cultural lore showed that effective health interventions should take into account traditional beliefs and customs in order to achieve health goals. Midwives should provide culturally congruent care, and they should be able to care for, and communicate with, patients who belong to different cultures during maternal healthcare. Community health workers CHWs should be encouraged to conduct community outreachin villages to disseminate messages about male involvement, and to collaborate with community leaders on how to approach the men.

Inadequate knowledge, cultural factors and lack of appropriate services were found to have negatively influenced male participation and involvement in maternal healthcare services.

Although men are not direct beneficiaries of safe motherhood services, their understanding, participation, involvement and support is crucial in order for women to access basic reproductive health services. We gratefully acknowledge the voluntary participation of male partners in the study. The authors declare that they have no financial or personal relationships which may have inappropriately influenced them in writing this article. Research Project no.

National Center for Biotechnology Information , U. Published online May 6. Kenneth Nesane , 1 Sonto M. Maputle , 1 and Hilda Shilubane 1. Sonto M. Author information Article notes Copyright and License information Disclaimer. Corresponding author.

Corresponding author: Sonto Maputle, az. Received Jul 27; Accepted Nov The Authors. This work is licensed under the Creative Commons Attribution License.

This article has been cited by other articles in PMC. Methods A qualitative study design, which is exploratory, descriptive and contextual in nature, was used. Conclusions The involvement of male partners in maternal healthcare services, and further research in promoting this activity, should be proposedto policymakers.

Introduction A maternal healthcare service comprises a wide range of health services provided to mothers before pregnancy, during pregnancy, during labour, and after giving birth.

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Pretoria — Limpopo police have arrested a year-old man who was allegedly found in possession of human body parts in Xipurapureni, Malamulele. According to Limpopo police spokesperson Brigadier Hangwani Mulaudzi, at 7pm on Tuesday evening, members from the local police station followed up on information received about a man wanting to sell body parts. He said police rushed to the scene where the man was sitting in a vehicle and allegedly had a plastic bag containing private parts and two hands in his possession. The man was arrested and a specialised team of detectives was appointed to investigate the incident further.

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In the year-old man's last post on Tuesday morning he said he was very angry at his wife and her alleged lovers. He added that she would never see him and their children again. Part of the post read: "I am very angry at her, her friends and her lovers. She will never see us again and must die of Aids.

Limpopo dad warned in Facebook rant that he would kill his four children

Their involvement is critical in the delivery and uptake of maternal healthcare services and improving maternal and child health outcomes. A qualitative study design, which is exploratory, descriptive and contextual in nature, was used. The population comprised 15 men whose partners had been pregnant within the last 2 years. A non-probability, purposive sampling procedure was used. Data were collected via in-depth individual interviews using a voice recorder and an interview schedule guide. The involvement of male partners in maternal healthcare services, and further research in promoting this activity, should be proposedto policymakers. A maternal healthcare service comprises a wide range of health services provided to mothers before pregnancy, during pregnancy, during labour, and after giving birth.

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Kingdom of Mapungubwe

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Limpopo's health department said tests have confirmed that a man who died at a private medical practice was Covid positive but did not appear to have known he had the virus. The province has 30 Covid infections but this one, which ended in death, was the first to be recorded in the Sekhukhune region. He is believed to have fallen ill while in Cape Town and his son chose to drive him back to the province where he arrived on the 15th of April to consult both his prophet and traditional healer. Register Sign In. South Africa. Tests after death confirm ailing man in Limpopo had Covid

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The Kingdom of Mapungubwe or Maphungubgwe c. The name is derived from either TjiKalanga and Tshivenda. The name might mean "Hill of Jackals". The Kingdom of Mapungubwe lasted about 80 years, and at its height the capital's population was about people. They crossed the Limpopo River to the south, and established their kingdom where the Shashe and Limpopo conjoined Sha-limpo.

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